Is My Worship Healthy or Lame?

A son honors his father,
And a servant his master.
If then I am the Father,
Where is My honor?
And if I am a Master,
Where is My reverence?
Says the Lord of hosts
To you priests who despise My name.
Yet you say, ‘In what way have we despised Your name?’

“You offer defiled food on My altar,
But say,
‘In what way have we defiled You?’
By saying,
‘The table of the Lord is contemptible.’
And when you offer the blind as a sacrifice,
Is it not evil?
And when you offer the lame and sick,
Is it not evil?
Offer it then to your governor!
Would he be pleased with you?
Would he accept you favorably?”
Says the Lord of hosts.

Reading in the Old Testament book of Malachi this week I found a verse that made me stop and take a look at my own relationship with God.

The prophet Malachi was speaking to the priests (the religious leaders) of the nation of Israel. The Law of Moses had clearly stated that the animals used in the sacrificial worship were to be perfect specimens. They were to have no blemishes, to be healthy animals (Leviticus 22:17-33). It appears that instead of bringing the best of their flock or herd, they were bringing animals that were sick or lame and keeping the better animals for their own use.

God sees this action as “despising His name.” He suggests they invite the governor and serve him a meal with a sick or blemished animal for the main course. Certainly they would not do that. They would want to serve the governor the very best they had.

Malachi tells them that their very attitude toward their worship of God is apathetic and worse than no worship at all.

You also say,
‘Oh, what a weariness!’
And you sneer at it,”
Says the Lord of hosts.
“And you bring the stolen, the lame, and the sick;
Thus you bring an offering!
Should I accept this from your hand?”
Says the Lord.

Today our worship does not consist of bringing an animal sacrifice. Still, I wonder, how my worship can sometimes be just like theirs. Bringing God my “leftovers.”

  • Giving him a few minutes of devotion after hours spent watching TV, shopping, posting on FB.
  • Giving a few dollars to support the work of my church or a charity after spending much on my own entertainment.
  • Giving a few minutes to write a card to someone after spending hours doing my own thing.
  • Walking into church for worship five or ten minutes late, coming in and distracting those who are trying to praise God. Casually entering into the song without any real thought of what worship really means.
  • Coming to worship now and then when I don’t have other events scheduled that are more important than being in God’s house.

I am reminded of a poem by Frederick Ohler that says it so well:

Great and holy God awe and reverence fear and trembling do not come easily to us

for we are not Old Testament Jews or Moses or mystics or sensitive enough.

Forgive us for slouching into Your presence with little expectation and less awe

than we would eagerly give a visiting dignitary.

We need neither Jehovah nor a buddy—neither “the Great and powerful Oz” nor “the man upstairs.”

Help us to want what we need…You God

and may the altar of our hearts tremble with delight at Your visitation

amen.

Extravagant Worship

worship.jpg

My devotion today told the story of the woman who anointed Jesus with costly perfume as he sat at dinner with his disciples.  Her action was criticized by those who thought it was money that could have been better spent on the poor.

Jesus responded that she had done a beautiful thing and this act was in preparation for His death.  He also added that this wherever the Gospel was told this woman’s story would be included.

According to the Gospels, this was not a cheap jar of perfume purchased at the local storefront.

Matthew referred to it as “an alabaster flask of very expensive ointment.”  Mark called it “an alabaster flask of ointment of pure nard, very costly.”  John says it was “an expensive ointment made from pure nard.”

Researching the fragrance “nard” it appears it would probably have been imported from India and according to the complaint of Judas, it would have cost at least a year’s wages.

Not only did this woman share this expensive perfume, which may have required all her savings to purchase, she took quite a brave step in coming in and kneeling at Jesus feet.  He was having a meal with his disciples.  Not a place for a women to enter except to serve the men.

This was extravagant worship!  She gave all she had both in her finances and in her courage to act.

Makes me wonder how much my worship is extravagant.  When in a worship service at church, do I just sing the words or do I really think about their meaning and sing to God from my heart?  Sadly I think how many times people wonder into worship minutes after it has started and greet others as they amble to their seats?  Is our worship authentic or do we just go through the motions?

Worship is more than just a service at church also.  The word is derived from the Old English weorþscipe, and simply put means to give worth to something.

I give worth to God by much more than the half hour or so of singing on Sundays.  I give (or don’t give) worth to God by the way I live, how I treat others, how I spend my time, my energy, my resources.

Thinking of this woman’s extravagant worship, I ask myself “Does my life reflect that kind of love and commitment to God?”

In line with that thought the story of David in 2 Samuel tells of worship that is extravagant.  David wanted to buy a field from Araunah the Jebusite to make an offering to God.  Araunah offered to give David the field, the wood for the fire and the animal for the sacrifice.  David insisted on paying for it all and said, “I will not make an offering to God that does not cost me something.”

Dear Lord, may all I say, all I do, all I think be an offering of extravagant worship and may I be willing to give all of me – talent, time, energy, finances – to honor you.