Here We Go Wassailing

Today most of us think of Christmas carols as something we hear on the radio, or we sing at church on Christmas Eve or Christmas Day services.

However, singing carols in many places used to be more than just singing a song at church. It was a time to connect with neighbors as people would gather together and go from house to house singing Christmas songs.

In doing research on old, unknown Christmas carols I found that it is believed caroling began in the 13th century. Neighbors would sing to one another, and the term used was “wassailing.” The word comes from an Old Norse term that meant “be well and in good health.

In England as neighbors gathered to share songs and wish each other well, they also shared warm drinks. By the 14th century the word “wassail” become associated with the warm drink shared at Christmastime. It is wine, beer or cider with sugar, spices and fruit.

Apparently as the community began to share maybe a bit too much of the wassail the Christmas season became quite a time of parties and drinking (does this sound like us today?) and the Puritans Parliament in England actually outlawed celebrating the holiday in the 1640s and 1650s.

English bishop Hugh Latimer, said that “Men dishonor Christ more in the twelve days of Christmas, than in all the twelve months besides.”

In New England Christmas caroling was condemned by the famous minister Cotton Mather who wrote in 1712 that the “Feast of Christ’s Nativity is spent in Reveling, Dicing, Carding, Masking, and in all Licentious Liberty …by Mad Mirth, by long eating, by hard Drinking, by lewd Gaming, by rude Reveling. . . .”

Growing up my church family often gathered on Christmas Eve and visited the homes of older members who might not be able to attend church services. We would stand outside their homes and sing carols. Sometimes they would invite us in to share a warm drink. When we were missionaries in the Philippines, we were serenaded at Christmas by students at one of the Bible colleges where we taught.

Even this year our church will be gathering to share Christmas carols with the community. We will gather afterwards to share warm cocoa and cookies.

If you would like to try a pot of wassail, here is a recipe from allrecipes. There are many other recipes available if you google.

Ingredients:
½ gallon apple cider
1 (46 fluid ounce) can pineapple juice
46 fluid ounces cranberry juice cocktail
1 orange, thinly sliced
5 cinnamon sticks
1 tablespoon whole allspice berries
1 tablespoon whole cloves


Directions:

Step 1
Pour apple cider, pineapple juice, and cranberry juice into a stockpot. Place orange slices, cinnamon sticks, allspice berries, and cloves in a muslin pouch or directly into the apple cider mixture. Bring apple cider mixture to a boil; reduce heat and simmer until flavors have blended, 15 to 20 minutes. Remove orange slices and spices before serving.

Here is a second recipe from the “Williamsburg Cookbook” that is served at Colonial Williamsburg.

Ingredients
1 cup sugar
4 cinnamon sticks
3 lemon slices
2 cups pineapple juice
2 cups orange juice
6 cups dry red wine
½ cup lemon juice
1 cup dry sherry
2 lemons, sliced

Directions:
Boil the sugar, cinnamon sticks, and 3 lemon slices in ½ cup of water for 5 minutes and strain. Discard the cinnamon sticks and lemon slices.

Heat but do not boil the remaining ingredients. Combine with the syrup, garnish with the lemon slices, and serve hot.

If you try one of the recipes, I would love to know which you tried and if you liked it. (But don’t drink too much and cause a riot.)

An American Carol We Don’t Sing

One of the earliest carols written in North America is a song we never sing. Most of us have probably never even heard of it. It was written by John de Brebeuf, a Jesuit missionary to the Huron Indians.

Brebeuf, along with a group of Jesuits, lived with the Hurons in what is now modern-day Ontario. The missionaries learned the native language and tried to introduce the Christian message in their language. They translated hymns and other Christian writings into the Huron language and then read them aloud to the Indians in their own mother tongue.

Brebeuf wrote the carol “Jesous Ahatonnia” (“Jesus is Born”). For the melody he used a sixteenth century French folk song. As you read the words of the carol you can see how he tried to use their own culture and understanding to tell the story of the birth of Jesus.

The Huron Carol

Twas in the moon of wintertime
When all the birds had fled,
That mighty Gitchi Manitou
Sent angel choirs instead;
Before their light the stars grew dim,
And wond’ring hunters heard the hymn:
Jesus, your King is born,
Jesus is born,
In excelsis gloria.

O, harken to the angels’ word,
Do not decline
To heed the message which you heard:
The Child Divine,
As they proclaim, has come this morn
Of Mary pure. Let us adore.
Jesus is born,
In excelsis gloria.

Within a lodge of broken bark
The tender Babe was found,
A ragged robe of rabbit skin
Enwrapp’d His beauty ’round;
But as the hunter braves drew nigh,
The angel song rang loud and high:
Jesus, your King is born,
Jesus is born,
In excelsis gloria.

The earliest moon of wintertime
Is not so round and fair
As was the ring of glory on
The helpless infant there.
The chiefs from far before Him knelt
With gifts of fox and beaver pelt.
Jesus, your King is born,
Jesus is born,
In excelsis gloria.

O children of the forest free,
O sons of Manitou,
The Holy Child of earth and heav’n
Is born today for you.

Carol of the Bells – The Story Behind the Christmas Song

Normally on Friday I post a list of ten things I have found interesting in my reading and listening to various speakers. For the month of December, I am going to instead post the history of a beloved Christmas song.

The one today is one I hope you will take time to read – and then pray for the Ukrainian nation.

I have always loved this song. It is so cheerful and full of the holiday spirit at Christmas time.

The song first came to worldwide recognition when the Ukrainian National Chorus conducted by Alexander Koshetz performed at Carnegie Hall in October 1922. Dressed in their traditional embroidered dress the audience responded to their rendition of the song by cheering for encores and throwing flowers on the stage.

This traditional Ukrainian song was listed on the playbill as “Shchedryk.” This was actually a pagan folk song that was sung on the New Year and had nothing to do with bells or Christmas. The song tells of a swallow summoning the master of the house to look at the coming spring season and the harvest it will bring. In 1916 composer and teacher, Mykola Leontovych added music to the lyrics. He had worked for several years on his arrangement and orchestration of “Shchedryk.” He sent his arrangement to the director of the National Chorus in August 1916 and several months later it was performed by the choir in Kyiv.

Original version of the Ukrainian song

This song is closely associated with Ukraine’s history. When the Romanov dynasty fell in March 1917, the Ukrainian People’s Republic was declared in 1918. Its president, Symon Petilura, wanted the world to know about Ukrainian culture in the hopes it would gain support for his new state. So, the Ukrainian National Chorus began a worldwide tour. On their tour they would pass out brochures with information about their new country.

While the choir was touring Europe and the USA, the Cheka, which later became the KGB, began killing thousands in an effort to bring Ukraine back into Russia which was now ruled by the Bolsheviks. This period became known as the Red Terror.

This terror reached to the composer of this song. On January 23, 1921, the composer was shot by an agent of the Soviets, Afanasy Grishchenko. He had asked for shelter for the night at the composer’s family home. During the night he shot Leontovych with a rifle.

Hearing a performance of the original song, Peter J. Wilhousky copyrighted the music and wrote new lyrics (not based on the Ukrainian folk song) which he published in 1936. The new version became popular in the USA and Canada and became associated with Christmas.

By 1921, the short-lived People’s Republic had fallen. Its terriitories were divided between Russia, Poland, Romanis and Czechoslovakia. It was not until the collapose of the Soviet Union in 1991 that Ukraine became an independent nation once again.

While we enjoy this cheerful song with its cheerful lyrics, let us remember we owe our thanks to the Ukrainian nation for this song. Let us pray for this people who have fought so hard and so long for their own country.

Our American version

Friday’s List of Quotes – from our Founding Fathers

As election time draws near, I often wonder what the founders of our nation would think about the people we have become.

  1. The God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed a conviction that these liberties are a gift of God….Thomas Jefferson (This from a man who went through his Bible and cut out all the things he did not agree with. )
  2. We hold these truths to be self-evident; that all men are created equal; that they are endowed by their Creator with certain unalianable rights; that among these are life, liberty and pursuit of happiness….Thomas Jefferson (All men – not women. And while saying all men, he continued to hold black men and women as slaves.)
  3. Is life so dear or peace so sweet as to be purchased as the price of chains and slavery? Forbid it Almighty God! I know not what course others may take, but as for me, give me liberty or give me death!….Patrick Henry (How ironic. Give me liberty or give me death and talk of slavery while he owned slaves and would deny them the right to declare – give me liberty or give me death.)
  4. I tremble for my country when I reflect that God is just; that His justice cannot sleep forever….Thomas Jefferson
  5. Of all the animosities which have existed among mankind, those which are caused by a difference of sentiments in religion appear to be the most inveterate and distressing, and ought to be deprecated. I was in hopes that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far that we should never again see the religious disputes carried to such a pitch as to endanger the peace of society…..George Washington
  6. And I have no doubt that every new example will succeed, as every past one has done, in showing that religion and Government will both exist in greater purity, the less they are mixed together. …James Madison
  7. We have abundant reason to rejoice that in this Land the light of truth and reason has triumphed over the power of bigotry and superstition, and that every person may here worship God according to the dictates of his own heart. In this enlightened Age and in this Land of equal liberty it is our boast, that a man’s religious tenets will not forfeit the protection of the Laws, nor deprive him of the right of attaining and holding the highest Offices that are known in the United States…..George Washington
  8. No sooner has one party discovered or invented an amelioration of the condition of man or the order of society, than the opposite party belies it, misrepresents it, ridicules it, insults it and persecutes it….John Adams
  9. Hence it is that democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and in general have been as short in their lives as they have been violent in their deaths … A republic, by which I mean a government in which a scheme of representation takes place, opens a different prospect and promises the cure for which we are seeking….James Madison, Federalist Papers No. 10.
  10. Between a balanced republic and a democracy, the difference is like that between order and chaos….John Marshall

I Can’t Believe I Did It!

It has been a month now since I finished my physical therapy. My therapist warned me that I would need to keep doing my exercises at least two to four times a week if I wanted to remain strong and have less pain.

So far, I am exercising every day. Eventually I will probably move to just two to four times a week, but I am so glad to be free of pain that spending a few minutes each day in exercising is a small price to pay for this new life.

One of the things I struggled with beside the pain was just being able to walk any distance. It has been so great to be able to shop for groceries or go to the mall and walk with my husband.

However, we recently attempted a walk that was probably not one I should have tried. We went to Ludington, Michigan to see one of the lighthouses there. Since moving to Michigan four years ago we have made it our mission to see as many of the lighthouses here as we can. This was the beautiful lighthouse, Big Sable, located on the shores of Lake Michigan.

French explorers first called this place Grande Point au Sable. This area, approximately nine miles north of Ludington was a landmark for sailors on Lake Michigan. In 1856 Congress gave $6,000 and the Michigan Legislature donated the land for a lighthouse. However, it was not until the end of the Civil War that Congress again gave money – this time $35,000 – and construction began in 1866. The lighthouse was completed in 1867.

We were all prepared to drive to see this lighthouse. However, on entering the park that surrounds the lighthouse, we discovered we would have to walk to the lighthouse. The walk is 1.8 miles. The rangers assured us it was a level walk with benches along the way. Knowing this would be quite the challenge, we nonetheless decided to do it.

At first it was nice. A beautiful sunshiny day with a cool breeze from the ocean, we enjoyed the beginning of the walk.

My husband climbed the sand dunes to get a closer look at the Lake
Although the path was level, believe me walking in sand is not an easy thing to do.

About halfway up the trail I began to have strong doubts about the wisdom of attempting this. My husband offered to turn back. But I had committed to this, and I was determined to finish it. I stopped at every bench along the way to catch my breath. Just when I thought I could not go on, the lighthouse appeared in the distance.

Finally, we made it! I was proud of what I had done but was scared at the thought of making the walk back. My husband, who is 82, was tired but confident he could make it back. I was not so sure that I could.

This man is amazing! Still full of energy when we reached the lighthouse.

We sat by the lake and enjoyed the view while I gulped a bottle of water and ate a candy bar. After almost 30 minutes it was clear I was afraid I would not be able to make it back the 1.8 miles. My husband asked some of the workers at the museum and gift shop if someone could drive us back. Their response was: “The only way you get a ride out of here is in an ambulance.”

Faced with no other choice we started back down the trail. Although there were benches along the way, there were several places where the benches were very far apart. My legs were holding up fine, but my poor heart was not. About halfway back I began to have difficulty breathing. At one point I leaned on my husband and tried hard to get a breath. Other walkers on the trail asked if they could help me, but unless they were willing to carry me, I did not know what they could do.

Just when I thought I could not go on, we saw the end of the trail. Exhausted I sat on a picnic table for almost 30 minutes before I could go on.

We calculated our distance when we got back to the car. It was 1.8 miles there and back but when you added in the distance from the parking lot to the start of the trail we had walked over four miles.

Looking back I am not sure that was a smart thing for us to do – but I am so proud of the fact that I did it.

Before my physical therapy there is no way I could have done that. I was in pain for a couple of days afterwards – more sore than pain – but I recovered and I DID IT!!!

How Well Does Your Yoke Fit?

Jesus gave an invitation to put on His yoke.

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. (Matthew 11:28-30)

What did He mean by that? Exactly what is a yoke?

A yoke is a wooden crosspiece fastened over the necks of two animals and attached to a plow or cart that they are to pull.

A yoke allowed two animals to share a load and pull together. Most of the wagon trains bringing people to settle the west were pulled by oxen using a yoke to keep them working together and to help them pull the wagons which could weight up to 2,500 pounds. In our own country before the modern tractor and farm implements, a yoke was used to help the farmer plow the fields for planting.

Two Oxen ready for work.

The Bible references for a yoke often referred to a heavy burden or duty. When King Solomon died and his son, Rehoboam, became king he warned his people that he would rule them with a “heavy yoke.” Their response was to desert him and create a separate nation with another king (1 Kings 12). The prophet Isaiah used the symbol of breaking a yoke to speak of freedom for the Israelites from foreign rulers. The prophet Jeremiah wore a yoke around his neck as he warned the people of Jerusalem of their coming capture by the Babylonian empire.

So why would Jesus use the image of a yoke to invite followers to come to him and take on a yoke? How would submitting to His yoke give us rest?

If we think of life as an allegory to plowing a field, we begin to understand how His yoke would give us rest. The oxen wearing a yoke help the farmer get the field plowed. But it is the skill of the farmer that directs the oxen so that the furrows are straight and at the right depth for the seed. So, as we allow God to direct us, we can rest in the knowledge that He will lead us in ways that are best for us. We can spend less time worrying and more time trusting in His direction.

He says we will learn from Him as we wear His yoke. I did some research on oxen and found that they are trained for months, even years before they are able to do the heavy pulling expected of them. Their owner spends time teaching them to respond to verbal commands like:

  • “Step Up” – go forward
  • “Gee” – turn right
  • “Haw” – turn left
  • “Whoa” – stop
  • “Back” – back up

As we take up the yoke of Jesus, we begin to learn from Him. Through prayer, Bible study and just learning to hear the Spirit’s prompting we gain knowledge of God and grow in spiritual maturity. Just as it takes time to train an ox, our walk with God requires time for growth.

I like to think that when I accept the yoke of Jesus, I am now walking alongside Him. The daily burdens of life are easier because He is pulling with me. Thus, His yoke becomes “easy” because I am not facing life’s difficulties alone.

Doing research on oxen I found that owners must adjust the size of the yoke as the oxen grow. Doing this keeps the oxen from being hurt by bad-fitting yokes. Jesus’s yoke is “easy.” He knows us well and when we trust Him, the yoke He places on us is not restrictive but rather helps us in our work for His kingdom. I don’t pretend to understand all the physics, but I am told when an ox allows his owner to put the yoke on him, it actually helps him pulling the load. When we submit to the leading of God and His direction for our life, our yoke will fit perfectly. If we resist the yoke (the direction of God) then the load will become too much for us.

Does your yoke fit? Are you seeking God’s direction and willfully obeying Him?

Day of the Christian Martyr

Church tradition say that the Apostle Paul was killed on June 29. This year Christians are called to take time today – and throughout the coming weekend – to remember and honor those who have given their lives to share the gospel of Jesus Christ.

I have shared some of their stories in posts before. I hope you will take time to read them.

We have so many to remember. Check out the stores of some of these heroes of the faith:

  • John the Baptist
  • Stephen
  • Polycarp
  • William Tyndale
  • John Huss
  • John and Betty Stam
  • Eric Liddell
  • Jim Elliott and Nate Saint
  • Richard Wurmbrand

“Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.” Hebrews 13:3

Hard Work U

On one of our trips south we visited the College of the Ozarks. This Christian, liberal arts college is located near Branson, Missouri. Presbyterian minister, Rev. James Forsythe, founded the school in 1906. Called The School of the Ozarks, it was first a high school and became a junior college in 1956. Nine years later it became a four-year college and in 1990 took the name College of the Ozarks.

The students at the college work on campus to help pay for part of their tuition. They work 15 hours a week during the school year and do two forty-hour weeks during that time. Scholarships provide the rest of the tuition, so students do not graduate with a large debt to be repaid. This does not include room and board, but students can choose to work during the summer and that will cover their room and board for the next year.

When they first arrive, students are assigned to a service-oriented job for the first one or two semesters such as working in the cafeteria or the restaurant that is open to the public, or mowing and keeping the lawns and gardens in good repair.  After the first two semesters they may apply to work in an area more suited to their career plans.

For example, students seeking a degree in agriculture work to produce the dairy, beef, fruit, and vegetables used in the kitchen at The Keeter Center, C of O’s restaurant, ice cream shop, and bakery.

They have a beautiful art gallery where students seeking a degree in Art Education can also work helping with the many events the gallery has each year.

Students seeking other degrees are offered jobs in areas where they can apply what they are learning to real life.

The campus is beautiful. Set in the beautiful Ozark Mountains the views are breathtaking.

We watched one of the students demonstrating the use of a loom. Her major was in Arts and she was working in the museum area as part of her job to pay for tuition.

There was also a mill where they made their own wheat and bread (again students working off their tuition and also learning a trade).

We loved all the water fountains on the campus.

We ended our visit with a delicious meal at the Keeter Center and enjoyed the view in the distance.

If you are ever in the Branson area it is a beautiful and interesting place to check out. While the free tuition is great, it is a very conservative college and would not be a fit for anyone who does not lean very right on the political scale.

Laughter and Wisdom from the Queen

Since we just saw England celebrate the 70 years of the reign by Queen Elizabeth II, I thought I would share her comments for my Friday list of laughter and wisdom (even though i am a day late.)

  1. Grief is the price we pay for love.
  2. None of us can slow the passage of time; and while we often focus on all that has changed in the intervening years, much remains unchanged, including the Gospel of Christ and his teachings.
  3. When life seems hard, the courageous do not lie down and accept defeat; instead, they are all the more determined to struggle for a better future.
  4. If I wore beige, nobody would know who I am.
  5. It has been women who have breathed gentleness and care into the harsh progress of mankind.
  6. Children teach us all a lesson – just as the Christmas story does – that in the birth of a child, there is a new dawn with endless potential.
  7. We all need to get the balance right between action and reflection. With so many distractions, it is easy to forget to pause and take stock.
  8. Let us not take ourselves too seriously. None of us have a monopoly on wisdom.
  9. Memories are our second chance at happiness.
  10. The world is not the most pleasant place. Eventually your parents leave you and nobody is going to go out of their way to protect you unconditionally. You need to learn to stand up for yourself and what you believe and sometimes, pardon my language, kick some ass.

Legend of the White Buffalo

Located in Jamestown, North Dakota is the National Buffalo Museum. They state that their purpose is “to advocate for the restoration of the North American bison through education and outreach.” It was an interesting stop on our road trip out west. The museum’s website states:

The National Buffalo Museum opened in June of 1993 and has since been dedicated to preserving the history of the bison and promoting the modern bison business.

In 1991, the North Dakota Buffalo Foundation (NDBF) (d.b.a. the National Buffalo Museum) formed to start a herd of bison that would graze in the pasture just below the “World’s Largest Buffalo” monument in Jamestown, ND. Around the same time, the National Buffalo Foundation was looking for a facility to house and display numerous accumulated bison-related objects, artwork, and historical memorabilia from the bison business. Thanks to tireless advocacy from the founding board members of the NDBF, many of whom were themselves bison producers, the first five animals in this herd came from Theodore Roosevelt National Park and the site of that first small herd became the home of the National Buffalo Museum.

Paul standing below the “world’s largest buffalo”

We saw three white buffalo. The first one was White Cloud born in 1996. She gave birth three times before giving birth to Dakota Miracle in 2007. The next year another buffalo gave birth to an albino buffalo named Dakota Legend. These three very rare animals were quite a draw for the museum in Jamestown.

I wanted to get closer for this picture but decided I should probably stay outside the fenced area after I saw this sign.

This very rare animal is seen as sacred by many Native American plains Indians. The Lakota believed that the White Buffalo Calf Woman brought them the first sacred pipe. There are apparently different versions to the legend but this is the one we were told.

The legend states that two scouts were out looking for bison when they saw a white cloud coming toward them. As it came closer, they saw a young Indian woman dressed in white buckskin and carrying a bundle. She was the most beautiful woman they had ever seen.

One of the scouts had bad thoughts about her and shared them with his companion. He responded “That is a sacred woman; throw all bad thoughts away.” She knew their thoughts and said “If you want to do as you think, you may come.” When the scout with the bad thoughts came close to her a white cloud covered them both. The young woman came out of the cloud, blew it away and at her feet lay the bones of the foolish scout with the bad thoughts.

She then told the other scout to go home and tell his people that she was coming and they should build a big tipi for her. Four days later she came to the village. As she sang, a white cloud came from her mouth that was good to smell. She then gave the Chief a pipe with a bison calf carved on one side to mean the earth that bears and feeds us, and with twelve eagle feathers hanging from the stem for the sky and the twelve moons.

She told the Chief, “With this pipe, you will be bound to all your relatives. All these people and all things in the universe are joined to you who smoke the pipe. With this, you shall muliple and be a good nation.”

She stayed with them for four days showing them how to prepare the pipe and how to smoke it. This is how the pipe came to the Lakota tribe.

When the left she promised to return in times of need. She walked in the direction of the sun stopping to roll over four times. The first time she got up as a black buffalo. The second time she became a brown buffalo, the third time a red buffalo and then finally a white buffalo. The white buffalo walked on, stopped, bowed to each of the four directions and then disappeared over the hill.

This legend also led to the white buffalo umbilical cord pouch. When a baby was born, the umbilical cord was dried and put in a beaded pouch which was often turtle or lizard shaped. They believed the cord was the connection to life before birth and after death. When the person died, the pouch would be buried with him/her.

I recently discovered that Dakota Miracle died from injuries he sustained when he fell down a ravine. The Museum said his lack of pigmentation included poor eyesight and they believe this contributed to his fall.

If you make a trip to North Dakota this museum is worth planning a stop to see.